Demystifying Anarchism: A response to the ongoing villainization of anarchists
By Niki Thorne
Over the past month, we have been shown the same several moments of news clips over and over again: black clad anarchists and burning cop cars: anarchism portrayed as destruction, chaos, and mayhem. A number of anarchists have been preemptively arrested, targeted, and held in maximum security prison, some for more than a month as they await drawn out bail hearings. Several of these people were taken from their homes and the homes of friends in pre-dawn raids, before any of the vandalism on Saturday occurred. Crown attorneys are contesting bail, calling for the continuing imprisonment of these activists. While I cannot comment directly on the nature of the evidence due to a publication ban, I do feel confident in asserting that this trial is not about the mere smashing of windows, but has heavy political implications.
In this article, I aim to discuss anarchism within the context of the multiple meanings that it holds for anarchist communities, in an attempt to dispel some of the current and pervasive myths and (mis)representations that surround anarchism. I do so as an anarchist and a researcher, drawing from conversations with friends from southern Ontario, including some of those who are currently being targeted. As of writing, some of those who’s words and ideas went into this document are sitting in maximum security prison on charges of conspiracy, having been denied bail. Others are subject to stringent bail conditions, unable to leave their homes, associate with their friends, or so much as use the internet without the supervision of a surety.
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To begin: What is anarchism? As historian George Woodcock notes:
“Anarchism, indeed, is both various and mutable, and in the historical perspective it presents the appearance, not of a swelling stream flowing on to its sea of destiny…but rather water percolating through porous grounds—here forming for a time a strong underground current, there gathering into a swirling pool, trickling through crevices, disappearing from sight, and then re-emerging where the cracks in the social structure may offer it a course to run. As a doctrine it changes...

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